Blog News

1. Comments are still disabled though I am thinking of enabling them again.

2. There are now several extra pages - Poetry Index, Travel, Education, Childish Things - accessible at the top of the page. They index entires before October 2013.

3. I will, in the next few weeks, be adding new pages with other indexes.

Showing posts with label philosophy. Show all posts
Showing posts with label philosophy. Show all posts

Sunday, 6 September 2009

As a matter of fact...

Periodically over at wordcraft debate arises about some aspect of prescriptive grammar, usually apostrophes, and sometimes it can get a little... shall we say... spirited. The current discussion is one we've had before (and doubtless will again) about "imply" and "infer".
Now let me say at the outset that when I use "imply" I mean "suggest" and when I use "infer" I mean "deduce". I am completely in line in my usage with the strictest interpreter of the strictest British style guide. However the historical facts aren't on my side. People have always used the two interchangeably (***oversimplification alert***) and continue to do so. Would I like everyone to use them as I do? I don't really care as long as I know what they mean. Do I think that my usage is correct and theirs incorrect? No, I don't. The OED prefers the distinction as I have described it. Webster also lists it this way round first but allows that "infer" is also used to mean "imply". I probably hear "infer" to mean "imply" at least as often as I hear "imply" itself, though the other way round is much rarer.
The facts are that people use the language in all sorts of ways, some of which go directly against other peoples opinions.

And that, rather than a replay of the eternal prescriptive/descriptive battle, is what I want to talk about. Opinions and facts. This year it seems I may be forced into teaching lower levels than I'd like and the question won't arise but when I teach the upper levels I try very hard to make this distinction clear to them. I have a lesson that I call "Lies, Opinions and Facts". You might think that the three are, at least in definition, easy to distinguish.
Lie: a statement that is known to be false made with the intention to deceive
Opinion: a statement that is believed to be true by the person making it but which other people may not believe to be true or of which other people may well believe the opposite to be true
Fact: a statement which is true.

Ah, if only things were that simple, and its all the fault of those pesky opinions. People become so wedded to the idea that their opinion is right that they treat it as fact. They become utterly convinced that people who mix up imply and infer are just plain wrong. Beyond that they become convinced that the people who say "hang on, the facts say otherwise" are also plain wrong.
In matters of linguistics this is all really rather trivial. But what about in the real world?
What happens when someone mistakes the opinion "democracy is the best form of Government" for a fact? I happen to believe this opinion myself (although I'd suggest "least bad" rather than "best") but I am aware that I could be wrong. I know it's an opinion. But if I really, truly, absolutely believed it to be fact would that give me the right, or even the duty, to impose it on someone else?

In my lesson I stick to a fairly trivial way of dealing with the topic - I use adverts, preferably from TV but print will do, and get the students to discuss whether the information presented is fact, opinion or lie. I do this intentionally because I have found in the past that weightier topics can cause actually argument in the class. This isn't so much from different opinions as from the flat out refusal to accept that a sincerely held belief can be just an opinion.

The biggie is "is there a God". I happen to believe, and believe strongly, that there isn't - but I accept that I have no way to demonstrate this, that I can logically never have a way to demonstrate this that will convince a believer, and that it is - however firmly I may believe it - an opinion. I only once attempted to use this as an example of the difference between fact and opinion. The mainly Islamic class united against me in a strong a demonstration of the confusion of opinion and fact as I have ever seen. To them the existence of God isn't an opinion, it's a fact. It's as much a fact as if you hit your thumb hard enough with a hammer it will hurt.
I have never used the example since. I prefer my lessons to generate light rather than heat. And they generally do. And that's a fact. :D

Sunday, 2 August 2009

Of Magic And Mystery

The last section in Best-Loved Poems is called "Of Magic And Mystery" and it's a little more straightforward than some of the others in that many of the poems clearly have some sort of spiritual content though I confess bewilderment at the inclusion here of one of my favourites - Lewis Carroll's Jabberwocky.

Still to finish with a little flourish I have two poems for you. The first, The Atheists Lament, is brand new and the second, Strange Empire, a few years old. The latter may need some explanation but I'm not going to give any. You can work out the meaning for yourself. Why should I do all the work.

The Atheists Lament

In this modern England,
This multi-cultured isle,
We are built of many faiths from many lands.
Christians, Jews and Moslems
Hindus, Sikhs and more
And all of them agree that I am damned.
Some people worship one god
Though they give him different names
Others have whole pantheons and worship many
The one thing that unites them
Is that some god must be worshipped
And your soul will burn forever if you do not worship any.

Strange Empire

There are no fixed points here
In this Empire of the mind,
No guides to lead us from
The country of the blind.
The heavens hold no patterned truth.
Their mystery is a pedlar's lie.
No greater world stands out of view
Hidden beyond the speckled sky.

Evrything is a lie.
The words upon the page - a lie.
The ink that stains then fades - a lie.
The hand that neatly writes - a lie.
That mind that tries to guide - a lie.
There is no mind,
No hand,no pen, no ink
No words
No matter what we think.
Everything is a lie.

There are no fixed points here
In this Empire of the stranger,
No gimballed compass set in brass
To lead us out of danger.
The turned boards, the swirling leaves,
The crystal ball, the bones that fall
Are lies that act as reason's thieves
Wise men distrust them all.

Everything is a lie.
The stars seen through the glass - a lie.
The days and hours that pass - a lie.
The masquerades of life - a lie.
The freedom of the knife - a lie.
There is no knife,
No life, no time, no stars
No matter who we are.
Everything is a lie.

Sunday, 26 July 2009

(Non-)human rights

As I'm typing, there is one of those discussions on TV that really pushes my buttons. They are discussing the proposition "Should great apes have human rights". It is anthropomorphism of the most extreme and alarming degree. So far the supporters of the proposition have stated the folllowing:

Chimpanzee have a recognized vocabulary of 2000 words.

Gorillas are capable of making detailed plans for the future and communicating those plans to each other.

Chimpanzees tell jokes.

A gorilla has been shown to be able to express and understand the idea "Please give me an ice cream. It is my birthday."

Great apes have self-awareness to the extent that they can look in a mirror and say (internally) "That's me, I'm Coco, I'm a Gorilla".

Apes show advanced empathy with each other and grief when other apes die.

Coco the Gorilla has an IQ of between 75-80.*

Gorillas have the same IQ and the same abilities as children.*

A normal great ape has a higher IQ than many disabled human beings.*

One woman on the program is actually attempting to become the legal guardian (as opposed to owner) of a Chimpanzee because he is traumatized by having seen his mother shot by hunters for a pharmaceuticals company. In her talk she consistently refers to it with human terms - "person", "him" etc.

I won't even bother to refute this self-evident claptrap. The bits that annoy me most are, as always, the assertions with regard to language. You can train a budgie to press buttons in sequence to get food. The bloody begonia on my window ledge bends towards the light. It doesn't mean that they are communicating or understanding language.
Now, I'm quite convinced that the begonia is smarter than some of the people making these ludicrous assertions, but, as with the assertions themselves, that says rather a lot more about the people than it does about the begonia.

(*The methodologies that underlie these IQ estimates were left rather vague.)